This is a fundamental error that atheists make in their inability to perceive God. They imagine that God must be created. Those who do believe in God, do not believe in a God who came into existence at some point in time. In this manner, Christians also do not believe in the kind of God that the atheists do not believe in.
The fallacy of insisting that God must have a creator Himself, runs an illogical circle of never-ending god’s who were each made by a god before them. In order for one who is truly God to exist, He must be singular and uncreated.
Let us consider this premise: The term “God,” is defined as a Being who is perfect in every regard. Any being who is not perfect would not be God, with a big “G,” he would simply be one god amongst many god’s, little “g.”
Since there can only be one God (big G), this first premise requires that He must be perfect in every regard, incapable of error or wrongful actions. If God were able to commit error, He would not be perfect, and therefore he could not be God.
Since God is perfect, He must also be eternal. For no created being, who came into existence at some point in time, by the work of one who existed before him, could be perfect, since he has relied upon one before him for his existence. The fact that a god could be created, removes the certainty that he is perfect—lacking the ability to exist before, and apart from, all other things.
In this regard, any created being could not be God (big G).
When atheists ask the question: “who created God?”, they are implying that the kind of God they are thinking of is a created God. In this regard, this kind of being is a logical impossibility.
The fact that a created god requires one before him for his existence, would define his creator as greater than the one he has made. If we continue to follow all of these created god’s back to their source, we never arrive at one who is the original and the source of all others.
If, however, God can be defined as singular, with no beginning; having no creator, and being eternal—this God would be perfect and would fulfill the true definition of God.
This is precisely the definition of the God who is revealed in the pages of the Bible.
“You are My witnesses,” says the LORD, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. —Isaiah 43:10
…Is there a God besides Me? Indeed there is no other Rock; I know not one. —Isaiah 44:8
Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. —Psalms 90:2
By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. Psalms 33:6
The God of the Bible is eternal, has no beginning, and was not formed by any god before Him. He simply exists, and always has. This God is perfect, knows all things, is unlimited and does not require an explanation for His existence.
It is interesting to me that many scientists accept the fact that there could be a civilization somewhere in the universe that is so advanced in their intelligence, being thousands or millions of years ahead of us, that they would have the power to create other beings and cause them to live forever. Yet when we present the ultimate Being, who has lived forever, and describe Him as the source of all life, scientists reject this kind of being as impossible. It appears that the objection of an eternal Being with unlimited power and intelligence, stems from a purely religious abhorrence rather than a logical impossibility.
If we will carefully examine the text in the writings of all other religions, we find that their god’s are not like the God of the Bible. The god’s of all other religions are created as god’s, or they were men or women who became a god by their achievements.
This kind of god always fails the test of a true God. For these beings, starting as imperfect, they can never attain the place of perfection—since they first existed as flawed. The true definition of perfection is the eternality of that perfection. As human beings, we are willing to accept imperfection, but the essence of true perfection requires an eternal duration—or it is not perfection.
The God of the Bible is self-existent, having no beginning or end, requiring no first cause. He has always existed and is the source of all life, matter, and energy, even time itself.
Although we may not understand the eternal nature of God, for things which are eternal are difficult for human beings to understand, we do understand the concept of perfection. Although we cannot attain it, we know—instinctively—what perfection is. In understanding God, if we take what we can comprehend: God must be perfect, then we understand that this requires that He is eternal. Perfection requires eternality. Once again, any created being who depended upon a being before him, cannot be God in the sense of perfection. Perfection requires complete autonomy from all other created things.
This is why the atheist question: “who made God,” is flawed. If there is a God, He must be the only one. If there was a god before him who made him, he would not be God, only a substandard god—like so many mythical creatures of old.
The God who made the universe and all life was not Himself created; He is eternal. This is the primary difference between a universe that has a beginning and God who has no beginning. The universe came into being; God did not. This is the premise of the entire gospel of John:
In the beginning was the Word (Messiah), and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. —John 1:1-3 (NIV)
Only God is self-existent and has no first cause. This is obvious and self-evident by the observable universe. The kind of God who could create the universe would possess a mind of such infinite wisdom, that it would be impossible for a mere human mind to conceive of such an intelligence. We do not know how He was able to build the universe that we see (not to mention what we cannot see); we know only that a transcendent being of infinite power is the only possible source.
The preceding is from the book: “A Universe From God,” by Robert Clifton Robinson